In the theatre of war, not every weapon is forged from steel. Some are composed of ink and grief, of shattered illusions and desperate truth. Some Desperate Glory: The First World War the Poets Knew by Max Egremont offers a poignant and powerful journey through the First World War—not through battlefield maps or political analysis, but through the raw, lyrical expressions of the poets who lived and died within its trenches.
This is not just a history book; it is a requiem. Egremont, a distinguished biographer and historian, brings together the lives and voices of World War I poets to reveal a war seen not from above, but from the mud-soaked ground. The result is both literary and haunting—a mosaic of human experience, filtered through verse.
Buy the Book – Some Desperate GloryThe Poets Who Fought and Fell
Egremont centers the book around a group of young men—Wilfred Owen, Siegfried Sassoon, Rupert Brooke, Edward Thomas, Isaac Rosenberg, and others—who each used poetry to make sense of a war that defied logic. They were not passive observers. These were soldiers, officers, stretcher-bearers—active participants thrust into a global calamity, only to watch ideals crumble before their eyes.
Rupert Brooke wrote in idealistic tones early in the war, with his famous line: “If I should die, think only this of me…” Yet, his poetry is contrasted sharply with the disillusionment that creeps into the work of Sassoon and Owen, who later exposed the war’s hypocrisy and horror with stunning clarity. Owen’s “Dulce et Decorum Est” is a visceral condemnation of patriotic propaganda, and in Egremont’s hands, its emotional weight is magnified by the knowledge that Owen was killed in action just days before the war ended.
Each chapter in the book threads together the poet’s biography, selected verses, and historical background. Egremont doesn’t simply tell us who these men were—he resurrects their voices and contextualizes their rage, fear, love, and despair.
Read the War Poets’ LegacyA Literary Map of Grief
Some Desperate Glory functions like a literary map—one that guides readers through the shifting emotional and intellectual terrain of World War I. Egremont skillfully tracks how the tone of war poetry evolved: from early glorification and nationalism to bitter protest and psychological trauma.
He details how poetry became an emotional refuge for those trapped in an industrial-scale nightmare. As machine guns and mustard gas reshaped warfare, these poets turned inward, using verse to hold onto their humanity. It was through poetry that many processed not just their experiences, but the annihilation of a worldview.
There’s also attention paid to lesser-known figures, including women poets and writers on the home front, who contributed to the literary tapestry of the era. Egremont’s inclusive approach offers a more complete picture of a world gripped by loss.
When Memory Becomes Literature
One of the book’s greatest strengths is how it weaves memory, trauma, and literature into a single narrative thread. Egremont presents poetry not as an academic exercise but as a form of living history. His careful curation and commentary reveal how these poets anticipated the long-lasting psychological impact of the war, both on themselves and on the societies they left behind.
He also explores how these literary works influenced the public perception of the war, helping to shift the dominant narrative away from glory and toward grief. Poetry here becomes a tool of subversion and remembrance—a moral counterbalance to the official war rhetoric of the time.
A Memorial in Words
What truly elevates Some Desperate Glory is the author’s sensitivity. Egremont never overwhelms the reader with historical minutiae, nor does he sensationalize the suffering. His tone is reverent, restrained, and deeply respectful. You come away from the book not only informed, but moved. It’s a reminder that war may end on paper, but its echoes live on in art, in language, and in memory.
In today’s world, where conflicts continue to reshape human lives across the globe, the book speaks with unsettling relevance. Egremont compels us to reflect: How do we remember war? Through flags and ceremonies—or through the fragmented verses of those who didn’t live to see peace?
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